Surfing histories at the Beyond the Beach Exhibition

October 30, 2014October 30, 2014 ~ Glen Thompson

"Fragments of surfing pasts" art nstallation, Casa Labia — “Fragments of Surfing Pasts” art installation, Casa Labia Gallery, Muizenberg, 21 September 2014. Photo: Cobus Joubert

The Beyond the Beach Exhibition opened opposite from the waves at Muizenberg’s Surfer’s Corner at the Casa Labia Gallery on Sunday, 21 September and ran to 21 October 2014. Curated by Paul Weinberg, the exhibition features several photographers whose work re-imagined the beach and shoreline of False Bay as space for ways of seeing the fluidity of identities, emotions, spaces and aesthetics associated, evoked or juxtaposed to the “beach” as place and concept. I was invited to participate in the exhibition and create an art installation that critically explored South African surfing histories (see note below for more details).

Exhibition summary

Paul Weinberg talks to the exhibition themes at the Walkabout on 12 October 2014. Photo: Casa Labia

BTB_Panel3 — Exhibitors on display: HUMA hosted panel discussion on the *Beyond the Beach Exhibition,* Muizenberg and the raising questions about the beach as a space opening the possibility of inclusivity and belonging in post-apartheid South Africa. Held in at the Casa Labia ballroom, 12 October 2014. (L to R: Rodger Bosch, Sean Wilson, Paul Weinberg, Robert Hamblin, Jenny Altschuler and Glen Thompson. Not pictured, Sandy Worm, who is based in Germany). Photo: Casa Labia.

A note on the “Fragments of Surfing Pasts” art installation

Surfing pasts becomes somewhat knowable through traces, found fragments providing a view of what happens beyond the beach in the waves. This art installation was a reflexive review of my place within my studies of South African surfing history. Part summation of my doctoral dissertation in History (the exhibition run during the final month of my writing up of my dissertation), part visual representation of some of the key sources and themes informing that historical study, this installation was a becoming for me as a surfer and historian, a space for me to speak as a cultural practitioner to my interpretations of the beach and surfing’s historical place therein. The selections from the magazines on display come from independent South African surfing magazines no longer in print, South African Surfer (1965-68), Offshore (1987-89), and Liquid Girls (2005-6), or in the case of Amaza (2012 – ), currently in print but not widely available. All found a publishing home in Cape Town; South African Surfer moved from Durban for its last issue. The earlier magazines folded due to market pressures, Amaza is published by Waves for Change, a local non-profit organisation that uses surfing for leadership training and social development for at-risk youth from Masiphumelele and Khayelitsha townships in Cape Town. Each magazine reflects turning points in South African surfing history and points to the shaping of the diversity of surfing identities in the present. South African Surfer provides a record of the Sixties surf boom in the longboard era, Offshore reported on non-racial surfing under apartheid, Liquid Girls made girl and women surfers visible in a market over-determined as youthful males, and Amaza brings to the fore the lives of black surfers and emergence of township surfing. Framing the surf magazines, the broken surfboard speaks of the how the shortboard is no longer the only way of finding pleasure when riding waves. It was provided by Share the Stoke Foundation South Africa, which repairs and re-deploys surfboards into local surfing development programmes. This surfboard was beyond repair and was last used at the Surfshack Surf Outreach Project in Muizenberg. The wooden Alaia Needle surfboard, shaped by Muizenberg based WAWA Wooden Surfboards, guides the chronology of the installation, from the Sixties to the present. It also references surfing’s precolonial Hawaiian past, that surfing has traveled the globe in the modern era, and gestures to the future of surfboard shaping in seeking alternative and environmentally-friendly materials to surfboards made out of petrochemical based epoxy, polystyrene, polyester and polyurethane products. The UCT documentary film, Berg Boys (2013), brings Muizenberg into focus as a space for passing on surfing styles and know-how from a surf coach to a young grom in keeping the surfing stoke alive. The film brings to the fore the role of surf tourism in providing employment to black surfers and provides a view of how surfing keeps youth off the streets and in the waves.

BTB_Walkabout8_surf — Reading surfing histories during the exhibition Walkabout. Photo: Paul Weinberg

My installation shared a room with Sandy Worm’s portraits of some of Muizenberg’s black surfers, titled: Black People Don’t Surf. The details of this photographic project, and the others that were on display at the Beyond the Beach Exhibition are detailed in the catalogue archived on the Casa Labia Gallery website.

Otelo Burning, freedom and surfing

October 30, 2014August 22, 2022 ~ Glen Thompson

In August 2013, Meg Samuelson and I collaborated on an interdisciplinary project that considered the contemporary politics, shifting poetics and invoked pasts in the film Otelo Burning (2011), an isiZulu language film that uses surfing to pose questions about personal and political freedom during the demise of apartheid (1988-1990).

An outcome of the project was the publication of several essays and an interview with Sara Blecher (producer, director) and Sihle Xaba (actor, surfer) in the Contemporary Conversations section of the Journal of African Cultural Studies, Volume 26, Number 3, September 2014.

Contemporary Conversations: Otelo Burning

Meg Samuelson and Glen Thompson, “Introduction.” (Free Access to the article, which includes audio-visual supplementary material relating to the film and its reception).

Meg Samuelson, “Re-telling freedom in Otelo Burning: the beach, surf noir, and Bildung at the Lamontville pool.” (Free Access to the article).

Glen Thompson, “Otelo Burning and Zulu surfing histories.” (Open Access to the article).

Bhekizizwe Peterson, “Otelo Burning (dir. Sara Blecher, 2011).”

Litheko Modisane, “Otelo Burning: On the turbulence of freedom.”

David Johnson, “Beyond tragedy: Otelo Burning and the limits of post-apartheid nationalism.”

Meg Samuelson and Glen Thompson, “Interview with Sara Blecher and Sihle Xaba: the making and meanings of Otelo Burning.”

The Paddle Action of Aquatic Leisure

October 30, 2014October 30, 2014 ~ Glen Thompson

I put on my water activist cap on at the 2013 Slide Night hosted by the Wavescape Surf Film Festival on Wednesday, 11 December 2013 at the Two Oceans Aquarium at Cape Town’s V&A Waterfront. The format was a 10-minute talk to slides on an ocean-minded topic.

I spoke about the Peninsula Paddle and reflected on my experience of paddling on a stand-up paddleboard (SUP) from False Bay to Table Bay to highlight an ongoing conversation about creating visibility for the polluted state of Cape Town’s inland waterways and coastal waters.

Glen Thompson on the Black River, 2011 Peninsula Paddle

For more on the annual Peninsula Paddle community initiate held in June see their website. The paddle route via Cape Town’s inland waterways and short sea leg can be seen here.

Guy Bubb and Glen Thompson paddling the Steenberg Canal, above Zandvlei, 2011 Peninsula Paddle

A Cultural History of Zulu Surfers in South Africa

October 30, 2014 ~ Glen Thompson

I presented a research in progress paper entitled “Transforming Surfer Boys: A Cultural History of Zulu Surfers in South Africa, 1965 to 2013” in the panel on Conflict and Leisure at the Historical Association of South Africa (HASA) Biennial Conference in Durban on Friday, 27 June 2014. This working paper on black surfing histories in South African forms part of my doctoral study on gender and politics in the history of South African surfing culture.

Summary of the paper

A cultural history of black surfing disrupts the whiteness, but not the masculine ethos, of surfing in South Africa. For Durban, two films have foregrounded Zulu surfers, the feature film Otelo Burning (2011) and documentary film Kushaya Igagasi (2013), translated as “Hitting the Waves”. In seeking to contextualise these contemporary formations of youthful black, male surfing subjectivities, this paper sets out a genealogy of Zulu surfers in surfing magazines, surf industry advertising and films featuring surfing (surf films, documentaries and feature films) from 1965 to the present. These sources provide an archive for a postcolonial reading of established (mediated, commercialised and organised) surfing culture’s appropriation of Zuluness during years of beach apartheid to affirm white surfing’s cultural distinction and difference in terms of race, class and gender. In the post-apartheid era, a discourse of surfing development and national sports transformation re-shaped views of Zulu surfers from that of athletic tokenism to social inclusion in the waves. Nevertheless, race trouble (the presistance of racial inequality in the everyday despite a discourse of tolerance) and contested masculinities at the beach have remained a persistence of the past. From the early 1990s, the voices of Zulu surfers in KwaZulu Natal can also be found in the surfing archive. A changing cultural politics has made possible an agency for Zulu surfers to accommodate, subvert or re-appropriate established surfing’s representations of “the surfer”. While this self-fashioning may be driven by a desire for social mobility, they have emerged, especially in the 2000s, out of clubs or social development programmes, inclusion within surf teams, brand sponsorship and media attention. The Africanisation of South African surfing culture, expressed at times as township surfing culture, is addressed by exploring the local and global processes of surfing lifestyle consumption among Zulu surfers in Mzansi (the South).